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Problems with the 45 Minute Intruder Portions in the 2001 Babywise

by Laurie Moody

First let me say that I'm not just being negative here. I'm sincerely grateful that there has been an attempt to provide some cautionary clarification with regard to feeding problems masked as sleeping problems in the Babywise book. While I applaud the effort, I would be remiss if I did not say that the effort is too little and too late.

For background information, readers should know that on the old GFI message board called "The Forum," which now exists only as a read-only format, this 45-minute intruder used to be called the "45-minute monster." While this term was not used in any of the Babywise editions that I'm aware of, this term was used regularly on "The Forum" when responding to mothers' questions about mid-nap interruptions. Until the 2001 edition of Babywise was released, mid-nap waking was always considered a sleeping problem. Not until critics began drawing attention to repeated problems with infant weight gain and loss in maternal milk supply around the 4 month mark did contact moms begin to question moms on whether milk supply was adequate when mid-nap waking was a problem.

I'm going to list the problems with the following quotes from the 2001 edition of Babywise as I see them. First the quotes from the book and then the commentary:

page 115:

"Then there is the 45-minute intruder. Most mothers tell us this intruder sneaks in around seven or eight weeks, and four-months [sic] of age, popping up all of a sudden and out of the blue. Your baby has been doing great on her 3 1/2 hour routine, feeding and sleeping like the book says. And then, all of a sudden around week seven, she wakes 45 minutes into her nap. You know that she just had a full feeding so you begin to wonder if the problem is sleep related. That might be the cause, but equally, if might be that she is hungry and in need of another full feeding. If that is the case, feed her again, and then readjust her routine over the next TWO FEEDINGS [emphasis mine]. You will know it is not hunger if she is not interested in eating or only nurses for a minute."

page 144-145

"It [waking early out of a sound nap] might also also be the 45-minute intruder mentioned in Chapter Six [quoted above]. One day your baby just begins to wakeup [sic] 45 minutes early, because she is hungry even though your last feeding was a full feeding. We find the intruder appearing between seven and eight weeks and at four months of age. It might stick around one or two days or up to two weeks. What should you do if the intruder visits your baby? Our emphasis and encouragement is to first approach the 45-minute intruder as a hunger problem, not a sleep adjustment problem. Try feeding your baby first. If the problem is really sleep-related, your baby will be disinterested in feeding or will not feed well. But if your baby takes a full feeding, you have your answer. Feed the baby during these growth spurts and adjust your daily routine to allow for a few more feedings during the day. It is important to properly recognize the intruder because it can affect more than a single sleep cycle. While more research needs to be done in this area, it appears a link may exist between the 45-minute intruder and breast-feeding [sic] problems. If your baby, whether she be at two or four months of age, demonstrates a need to feed more often by waking out of a sound nap, it may be an indicator of a decrease in your milk supply or the quality of your milk. The downward spiral begins. The baby is waking early in the nap. Mother assumes it is a sleep problem. This continues for several days. Meanwhile, the baby is not getting adequate daytime sleep so she is not nursing proficiently. The end result in a week's time is two-fold: Mother's decreasing milk supply and a fussy baby who might possibly over a week's time begin to lose weight."

  1. Both portions quoted indicate this as a problem related to growth spurts within a specific time frame only: approximately 2 months and 4 months. The authors of Babywise are COMPLETELY MISSING THE PROBLEM. Every authoritative medical source I can find lists growth spurts as occurring at or near 10 days to 3 weeks of age, 6 weeks of age, 3 months of age, and 6 months of age, but also clarifies that it is normal and acceptable for them to be at other ages as well. What happens with Babywise is NOT that a growth spurt at 2 months or 4 months causes the 45-minute intruder to appear. What happens is that because of unresponsive breastfeeding, a mother likely misses a growth spurt, which eventually causes a baby to deviate from previously established patterns of sleep. Even if a mother accepts the warning offered by the 2001 edition of Babywise, her baby is likely hungry and uncomfortable for an extended period of time before the mother realizes it by way of the "45-minute intruder." In addition, the most commonly noted periods of weight loss in Babywise babies that I have documented (and others as well) show up at the 2 month and 4 month well baby checks further giving support to the conclusion that healthy growth is probably affected well before the magic 2 and 4 month age guidelines given in Babywise.
  2. Babywise here gives mothers a false confidence that her greatest need for caution with regard to sleeping interruptions needs to take place only at these two "common" ages: 2 and 4 months. The newborn period is the most critical time for the establishment of milk supply and mother's responsiveness to her baby.
  3. These sections also give mothers a false confidence that she only needs caution with her schedule if her baby is waking mid-nap. Yet some babies will learn to settle for less caloric intake than they need, and will shut down and sleep more, not less. In lactation literature, babies like this are referred to as "content to starve."
  4. Babywise indicates that at seven weeks a baby is "doing great on her 3 1/2 hour routine, feeding and sleeping like the book says."

    In my opinion this part of Babywise inadvertently reveals a predilection for young babies to be on long-interval feeding schedules early on, which is consistent with overt directives in earlier versions. Read carefully: to be "doing great" AT seven weeks, this indicates that the baby would likely be moving into a 3.5 hour schedule at the end of the newborn period. The AAP recommends that a newborn be fed 8-12 times in a 24-hour period. A baby being fed every 3.5 hours is only being fed at most 7 times.
  5. Babywise indicates that at seven weeks a baby is "doing great on her 3 1/2 hour routine, feeding and sleeping like the book says."

    Yes, MORE from this one quote. It says "feeding and sleeping like the book says." This is just ONE OF MANY statements throughout the book that lead moms to think that the patterns described in the book are normative and should be expected. When the baby ISN'T doing it "like the book says" the mother is told to find out what is causing the baby's "uncooperative stance". Babywise doesn't indicate that the method itself could be flawed, it blames the mother or the baby.
  6. Babywise says, "You know that she just had a full feeding."

    JUST had a FULL feeding is a dangerous statement to make for a few reasons. First of all, "just" would indicate by most definitions to be a relatively recent event. In the 3.5 hour routine as described by Babywise, the baby waking 45 minutes into a nap would have been fed anywhere from 2 hours and 15 minutes earlier to 2 hours and 45 minutes earlier depending on waketime. By any reasonable definition of "just had," that time interval is NOT recent. Secondly, Babywise says "a full feeding." Babywise gives moms a false confidence about this idea of "full feedings." Babies whose cues are being ignored cannot adequately tell a mother's body how much milk to produce (which will eventually cause a decrease in milk supply). Not all moms can store the same amount of milk and not all babies can take in the same amount of milk to satisfy them for certain feeding intervals. Not all moms have the same caloric or fat content to their milk, and not all babies have the same metabolism for how quickly they use up calories. It stands to reason that quieter, calmer babies will not use up calories as quickly as fidgety, active babies.
  7. Babywise says, "you begin to wonder if the problem is sleep related. That might be the cause, but equally, if might be that she is hungry and in need of another full feeding... Mother assumes it is a sleep problem."

    This is another example of "blame the mother." Moms are told that if they follow the book they will get the stated results. Mothers are told to evaluate cries and figure out what the baby needs before responding. I see this section for some moms as one that would lead them to doubt their ability to evaluate what the baby needs, especially for a mother who begins losing her milk supply or who has a baby who isn't gaining weight adequately. The Babywise book is not the problem, but the mother's apparent inability to determine what the baby really needs. HOGWASH.
  8. More on this quote, "you begin to wonder if the problem is sleep related. That might be the cause, but equally, if might be that she is hungry and in need of another full feeding."

    Why is it ONLY possible that hunger is causing sleeping "problems" at 2 months and 4 months. Why isn't this 45-minute intruder considered earlier in the newborn period as well? Could it be because the authors of Babywise don't really believe in true routine but really believe in a schedule instead? Could it be that they really don't want moms to be "too flexible?" Consider this quote from the 2001 edition of Babywise, page 109.

    " But what is flexibility? Many times we hear new moms say they want to be flexible. What does this look like? The word flexibility means the ability to bend or be pliable. When you think of a flexible item, you think of something with a particular shape that can bend and then return to its original shape. Returning is perhaps the most crucial element of flexing. During the critical first weeks of stabilization you are giving your baby's routine its shape. Too much flexibility in these weeks is viewed by a baby as inconsistency. Routine must first be established. After that, when necessary deviations are made, baby will bounce back to the original routine. Doing so, however, may require your firm guidance. The flexibility you desire will come, but give yourself time to develop your child's routine. And remember, true flexibility is not a lack of routine, but a temporary alteration of what you normally do."

    Considering that parents read this statement FIRST, before reading about the 45-minute intruder, it is reasonable to believe that most moms would be focused then on "normal" sleeping patterns as defined by Babywise up until the possibility of a 45-minute intruder sometime after 7 weeks.

  9. The solution Babywise suggests is inadequate. Both quoted passages suggested temporary modification of the feeding schedule by adding in a few feedings. This idea of the temporary alteration of the "routine" is based on the assumption that only feeding at certain predefined, acceptable intervals is safe for every mom and baby to start with. Yes, adding in more feedings temporarily may solve the short-term problem, but it may not solve the problem long-term. Why? Restating what I said in #6 above: Babies whose cues are being ignored cannot adequately tell a mother's body how much milk to produce (which will eventually cause a decrease in milk supply). Not all moms can store the same amount of milk and not all babies can take in the same amount of milk to satisfy them for certain feeding intervals. Not all moms have the same caloric or fat content to their milk, and not all babies have the same metabolism for how quickly they use up calories. It stands to reason that quieter, calmer babies will not use up calories as quickly as fidgety, active babies. Additionally, the mother may not be able to consistently produce enough milk after weeks and months on end of giving her body mixed signals. The AAP says that the best schedule for a breastfed baby is the one he/she designs for him/herself. Babies can develop a pattern or routine and parents can work with baby to influence that pattern, but it can and should be done with more medical safety and more respectfully than the Babywise approach.
  10. Both passages say this in one form or another, so I'll just quote one of them. Babywise says, "If the problem is really sleep-related, your baby will be disinterested in feeding or will not feed well." I have personally worked with moms during my former Contact Mom status with GFI whose babies were so conditioned to be fed only at certain intervals or times of day that they were unwilling to nurse at other times. These were babies who were losing weight and clearly needed to be fed more often, yet were unwilling to do so. Along the same line, there have been babies who were so conditioned to only receive a small amount of breastmilk at a time and were unwilling to take more at once. The story of the Hseigh baby (see the story at http://www.ezzo.info/Voices/hsieh.htm ) is probably the most serious one of which I'm aware that illustrates my point. Weight loss and interruption in typical sleeping patterns are evidence of a problem that has already existed for some time. Babywise ignores this in its suggestion of a solution and its cursory dismissal of a possible response by the baby to the "solution."
  11. Babywise says, "If your baby, whether she be at two or four months of age, demonstrates a need to feed more often by waking out of a sound nap, it may be an indicator of a decrease in your milk supply OR THE QUALITY OF YOUR MILK." [emphasis mine]

    Notice the conjunction OR. Here the authors of Babywise introduce, not so subtly, that the problem could, after all, just be the QUALITY of the mother's milk. No, the method cannot possibly be at fault, just the mother's ability to analyze her baby's needs and the quality of her milk. When all else fails, blame the MOTHER. MORE HOGWASH! There are no peer reviewed medical studies to back up this assertion by Babywise that in the midst of not following the AAP's recommendation for cue feeding her baby, a mother should assume the quality of her milk could be at fault in her baby's inability to follow the Babywise method.
  12. Babywise says, "While more research needs to be done in this area, it appears a link may exist between the 45-minute intruder and breast-feeding [sic] problems."

    In America we don't do this kind of research--purposely withhold food from babies to see what kind of problems it causes! This kind of proposal for research would never make it past a peer review board. It could only be done by a retrospective study, which as those who have done serious research know has its own set of problems (very difficult to sort and define variables, very difficult to establish how much of the protocol was followed and how it was actually implemented).

    If more research needs to be done to determine the relationship of the "45-mintue intruder" and the Babywise method, then WHY are the Ezzos continuing to publish their book? If only a few babies injured due to defects in a car seat involved in an auto accident results in the recall of that car seat, then WHY don't the Ezzos see their own liability with regard to the problems many families have had with the Babywise method? Why don't they act responsibly and remove the Babywise book from the shelves in a full recall?
  13. Babywise says, "Meanwhile, the baby is not getting adequate daytime sleep so she is not nursing proficiently."

    I believe this statement is meant to express something similar that I said to the Ezzos when I resigned as a contact mom: that poor feeding can lead to poor sleeping which can in turn lead to poor feeding, thus creating a vicious cycle. I'll give the benefit of the doubt on that portion of material I quoted. Babywise is still neglecting to consider with this statement that the method itself could be at fault.

    I've already said it once and I'll say it again. The added cautions in the book are offset by admonitions to mothers to not be "too flexible too often." I don't see the paragraphs about the 45-minute intruder to be enough of a change in the overall pattern of the book to make it a safer method to follow.

Laurie Moody is the mother of 4 children and a certified lactation counselor.

Analysis of GFI's information on co-sleeping and SIDS

"Untold Dangers" in the Family Bed?


An article in the Spring 1997 issue of "The Community Perspective," a newsletter published by Growing Families International (GFI), claims, "Sleeping with your infant, as recommended by controversial attachment parenting advocates, can often result in infant suffocation…" (emphasis added). The article cites studies that supposedly prove "overlying," or a parent’s body unintentionally suffocating a baby, is "more common than the ‘family bed’ or ‘attachment parenting’ advocates are willing to admit."

It is important to remember that Sudden Infant Death Syndrome was initially called "crib death," for good reason. Far more babies die alone in cribs than from overlying in the parents’ bed, even though literally millions of parents around the world sleep with their babies, and have done so throughout history. In fact, the cultural shift from babies sleeping with their parents throughout the centuries, to sleeping alone in cribs was just that: a cultural shift. It was never studied and determined to be safe, or even wise.

It is simply not the case that one practice is 100% safe, while the other is not. Research strongly suggests, however, that when proper precautions are taken, sharing sleep is safer than leaving a baby to sleep in a crib, alone.

Does overlying happen "often" as GFI claims, so parents should be concerned?

The GFI article cites a number of studies that supposedly prove overlying is a serious risk but several of the studies date from the 1960s and 1970s and have been contradicted by more recent studies.

More recent studies from Australia and New Zealand, also cited in the article, have been re-evaluated, notably by respected SIDS researchers James McKenna and Peter Fleming. Though at first these studies seemed to implicate co-sleeping as one risk factor for unexplained infant death, the re-evaluation discovered a significant proportion of Maori Indians among the subjects of the studies. Once the common Maori practice of smoking was adjusted for, the studies were found not to implicate co-sleeping as a risk factor after all. In other words, increased risk is due not to co-sleeping per se, but to unsafe sleeping conditions, with maternal smoking first and foremost among them. In fact, Dr. McKenna states, "There is no controlled epidemiological study which shows that co-sleeping is dangerous, except where mothers smoke." This revision of the studies' conclusions is widely known among professionals, so to cite these studies as proof that co-sleeping is dangerous reveals, at best, ignorance of current research.

Two of the journals cited in the GFI article are considered in the professional community to be less scientific and less subject to peer review than the leading journals. Even so, they did not give sufficient information to support GFI’s conclusions. The GFI article itself mentioned that in one, "information concerning the parents’ alcohol and drug use was scanty," and some of the deaths may have been "intentional," i.e. murder.
For all these reasons, it cannot be "assumed" that overlying deaths are common, as the GFI article suggests. Since the few studies GFI cites are from lesser known medical journals, and even those studies don't fully back up their claims, one must wonder whether they are citing all the information they view as being "friendly" while ignoring the bulk of scientific research.

Do babies sometimes die because they are "overlaid," or suffocated by the parents? No one can say this never happens, because the cause of death often cannot be explicitly determined. Revising past opinion, expert pathologists now say suffocation as the cause of death cannot always be determined. In other words, a particular death may be thought to result from "overlying" or suffocation, as is claimed in the GFI article, but experts agree that in many cases this is simply a guess. And guesses, of course, often reflect the biases of the people doing the guessing.

Further, it has been shown that in the majority of cases where a child was apparently suffocated, some abnormal sleeping arrangement was present, such as too many people in too small a bed, parents under the influence of sleep-altering drugs or alcohol, or unsafe sleeping surfaces such as couches or bean bags. There are certain basic principles for safe sleep sharing, and these are covered in scientific detail, and very highly referenced from leading journals in SIDS: A Parent’s Guide to Understanding and Preventing Sudden Infant Death, by William Sears, M.D. In that book Dr. Sears cites more than 250 current, reputable, scientific studies on the safety of sleep sharing when properly practiced.

It is also worthy of note that research (including the New Zealand and Australia studies cited by GFI) has shown one particular practice reduces Sudden Infant Death Syndrome by 30-50%: placing a baby to sleep on his or her back, rather than tummy. For this reason, the American Academy of Pediatrics recommends back-sleeping for infants. Yet Growing Families International continues to advocate tummy sleeping because babies "sleep better" and suggests those same studies cannot be trusted on this point. [Note: this information was correct at the time this article was written. However it should be noted that the Ezzos began to back away from overtly recommending tummy sleeping at some point in the late 90's.] In other words, they choose to believe the New Zealand and Australia studies on a point that has been refuted (co-sleeping), and choose to disbelieve them on a point that has been verified (back-sleeping).

The bottom line: it is not unusual for research to produce conflicting results. That is why studies must be published in reputable sources and subjected to peer review, verification, and duplication. No choice is 100% "safe," but the best current research indicates that sharing sleep, when practiced correctly, is best for babies—and safest overall.


This paper was compiled from an interview with William Sears, M.D., and with reference to his book SIDS: A Parent’s Guide to Understanding and Preventing Sudden Infant Death (New York: Little, Brown and Company, 1995). James McKenna, Ph.D. was also consulted on some points.


Letter to Church Elders about Preparation for Parenting Class

by Steven R. Rein and Kateri Allison Rein

This HTML document is essentially a letter to an elder at St. Giles Presbyterian Church in Richmond, Virginia about our experience in the Preparation for Parenting class we took.

To close out this WWW introduction to the letter, we say to all those reading, don't trust our interpretation of Growing Families International's materials and don't trust GFI but pray for discernment while looking through the evidence and weighing the issues.

Dear Elder,

Although we know that St. Giles is not currently considering using the Preparation for Parenting materials as part of the curriculum for any class, the fact that Focus on the Family (Dr. James Dobson's organization) says "we do not recommend this material to our constituents":

  • "In the first place, it seems to us that their philosophy of childrearing is far too rigid."
  • "the Ezzos' misuse of biblical texts is, in our view, a second cause for serious concern"
  • "the authors' proposals regarding controlled feeding schedules for infants are highly controversial"

the fact that Grace Community Church (where the Preparation for Parenting materials were originally developed) doesn't allow these materials to be taught anymore, and has even gone so far as to issue a public rebuke of Ezzo (along the lines of I Timothy 5:19-20), the recent World Magazine article and the resulting fallout as well as other documents available via the World Wide Web, including "Growing Criticism" by Randy Frame and "The Brave New Baby" by Thomas S. Giles from Christianity Today magazine, "Wise Advice for Babies?" by Eric Patterson, from Boulder Weekly and "In God's Hands" by Kelly Griffith from the Bradenton Herald (see Section 6) have convinced us that perhaps St. Giles should not use any materials prepared by Gary and Anne Marie Ezzo or their organization, Growing Families International. A summary of "Big" churches and organizations who do not stand with Gary and Anne Marie Ezzo can be found in a Christian Parenting e-mail discussion group posting.

We have been hesitant to write this letter because we have also been concerned about offending those at St. Giles who may, like the Ezzos (and ourselves, we might add) feel that contemporary society is woefully lacking in loving discipline. When looking around at parents and children in our society (and even, sad to say, our churches), it is clear that many parents these days are not following Ephesians 6:4 "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord." (RSV). It seems like many parents are self-centered, often neglecting the love and discipline their children need. However, because God calls us to "Test everything. Hold on to the good." (I Thes 5:21) we feel called to bring our concerns before the Church. Needless to say, this has not been an easy letter to write.

We have only taken one of the Ezzos' courses, in particular, Preparation for Parenting (PFP). We were excited to take a course written for Christians as we were new parents and seeking to be all that God wants us to be as parents. But when we attended the class it appeared that the Bible was being used to justify the Ezzos' idea of parenting. We have not taken the Ezzos' other courses ("Growing Kids God's Way", "Preparation for the Toddler Years", "Reaching the Heart of Your Teen", "Reflections of Moral Innocence" and "On Becoming Babywise I or II ") and so, cannot speak to the quality of the materials in them. Even so, although we may agree with the Ezzos about many of the problems of contemporary American parenting styles and many of the solutions, we recommend against the use of any of their materials because in addition to misinterpreting Scripture to justify their own beliefs, they are offering advice that is medically unsound and their presentation of their parenting method promotes intolerance and divisiveness.

Below we attempt to outline some of our concerns with the Preparation for Parenting (PFP) course that we took in early 1995 at Immanuel Baptist Church in Richmond, Virginia.

Our concerns with the PFP curriculum tend to lie in four basic areas:

A summary of our concerns could be briefly stated as The impression one gets from the Ezzos' PFP course is that the Ezzos claim to know how Jesus wants you to parent your infant and that if you do not follow their method, your child won't develop physically or spiritually in the way that God wants. While we agree that God wants us to look to Scripture to help us parent wisely, we disagree with the Ezzos on what they consider the key elements of their method. Infant schedules and playpens are just fine. Saying they are what God wants all parents to do is not. If what the Ezzos teach is the truth, we should be able to find a less controversial source for teaching materials (for example, Josh McDowell, Tim Kimmel and Rev. Tedd Tripp have all produced highly praised teaching resources that cover some of the same issues as the GFI's materials).

We apologize for the length of this letter. There is much to say about the Ezzos and their methods. Please share this letter with the Christian Education Committee, the pastoral staff and anyone you think may be interested.

We will also provide some references for those wishing to do some further research on the World Wide Web.

Intolerance

Is it God's Way?


Some may say that the Ezzos' program allows flexibility and doesn't promote intolerance. This is not the case. Statements like

"Working from a biblical mindset and practicing demand-feeding can never be harmonized since the two are incompatible philosophies.''

tells the reader that they cannot nurse their child using the "demand-feeding" method while still trying to follow scripture (see "The Brave New Baby" from Christianity Today ).

The very name of the Ezzos' main program "Growing Kids God's Way" suggests they are promoting something that shouldn't be questioned. To quote Pastor Doug Haag in Religious Parenting Programs: Their Relationship to Child Abuse Prevention , "naming their material `Growing Kids God's Way' is a bit presumptuous. After all, who's going to argue with God?". In our opinion, the Ezzos are promoting their own beliefs on parenting that have no theological basis and then they are claiming it is Bible based. (Please see "Whose Way, After All?" by Barbara Curtis, Religious Parenting Programs: Their Relationship to Child Abuse Prevention and "Unto the Least of These" by Rebecca Lewis .)

Misunderstanding and Division

The natural result of the impression they give in their material ("Our way is right, other ways are wrong") is that those who follow the Ezzos' programs may feel superior to those in the church who are not raising their children in "God's Way". (It is interesting to note that the Ezzos also tell parents not to initiate conversations about the curriculum outside the class.) On the other side, in conversations we've had with people at church who like the Ezzos' methods we've gotten the feeling that our style of parenting didn't measure up to their version of "Godly Parenting". Shouldn't we parent in the way God calls us? If the answer is yes, we shouldn't feel criticized for it. Any elitism based in the Ezzos' PFP curriculum keeps parents from supporting each other on issues that matter like teaching our children about Jesus. (Please see "The Dr. Oracle Syndrome" by Rebecca Prewett for a brief discussion on such criticism and the divisiveness it produces.)

Ad-Hominem Attacks


The issue of whether the Ezzos' methods are of God is unfortunately complicated with another issue. When GFI is criticized as promoting anything less than "God's Way" they seem to respond in a defensive manner, attacking the character and credentials of their critics rather than the substance of the criticizms. For some details of some of their over-reactions, please see "Some Concerns About the Ezzo Method" and "In Response" by Rebecca Prewett, a reply to the Ezzos' criticism of these concerns.

While we understand that the Ezzos may feel singled out and unfairly criticized, we don't appreciate the spirit expressed in their responses to honest concerns.

Misinterpretation and Misrepresentation

Scriptural Misinterpretation


The Ezzos themselves write:

What you believe about feeding a baby will usually be representative of your overall parenting philosophy. When it comes to a method of feeding, the Bible is silent. It does not speak of demand-feeding, clock-feeding or the PCF plan. No one can evaluate a method as being spiritually right or wrong. The motive of the heart, the origin of the theory, the starting premises, the basis of judgment, and the corresponding results corrupt or sanctify the method. Although God is silent on the topic of infant feeding, there are basic Scriptural principles that cannot be ignored. Order, sound judgment, love, patience, care, strong marriages, and that which promotes soberminded assessment are but a few biblical imperatives to consider.

We agree with this statement. However, we believe the origin of the theory, the starting premises and the bases of judgment behind the Ezzos PFP method are not of God. The Scriptures do not say "PFP is bad" or "PFP is good", so to gain insight into whether a particular parenting method is acceptable to God or not, we need to:

  1. Study Scripture to determine whether the method contradicts the Scriptures
  2. Then, determine whether the method contradicts the implications of Scripture
  3. Then, pray for specific revelation
  4. Then, see whether the method contradicts what we know based on Science, Medicine and the like.

We can see where some might want to rearrange items 2, 3, and 4, but these are the only things that really will help us in the evaluation of a method for child-rearing.

In our opinion, PFP does not fall short on point 1, but it fails 2, 3 and 4. The overall thesis of PFP seems to be

  • Wait at least two hours between the the end of one feeding and the beginning of the next.
  • Then your child's hunger patterns will stabilize.
  • Then your child will sleep through the night.
  • The above are necessary to parent an infant in the way God would want you to.

(Please see any copy of Preparation for Parenting . )

Do these statements contradict Scripture? Are these quotes from the Bible? In both cases the answer is "no". Clearly the second two statements logically depend on first and biology, not just Scripture should be used to support that link. The fourth statement would appear to be reasonable if the first can be justified.

So, how does Scripture support the notion that infants shouldn't be fed on demand, but should be fed at regular intervals. The best explanation that we've found in the Ezzos' materials is that "God is a God of order". It still seems like quite a jump from that to the conclusion that we shouldn't feed or seek to comfort a crying child just because it's only been one hour since their last feeding.

Perhaps there is some Scriptural justification for a parenting goal of stable hunger patterns in the infant or for sleeping through the night. Again "God is a God of order" comes up. The other way that Scripture may suggest a feeding schedule is necessary is that without it, your child will not be under your parental control. However, this is not the case, see "Unto the Least of These" by Rebecca Lewis. While the parent being placed above a child is part of God's hierarchy for the family, it is not clear at all that this implies one needs to feed a child on a schedule.

Are there any other Bible based reasons for feeding a child on a schedule? We've asked this question of a few GFI leaders (the leaders of our class at Immanuel Baptist, Pastor Jim Bennet at Immanuel Baptist who happens to be GFI's Regional Administrator, two GFI leaders via e-mail, a GFI editor at GFI's headquarters, and Robert Garcia, Executive VP at GFI) and have received no response (other than the non-responses "What the Ezzos' say seems clear to us, perhaps you need to pray for clarity", "it has worked for hundreds of families, which confirms that this method is Biblical" and "you should really ask someone else"). If there is a Biblical basis for a schedule, GFI leaders should be able to explain it in a patient and loving fashion to those who do not have understanding. The fact that none has yet suggests there is no such basis.

Please see Pastor Doug Haag's part of the document Religious Parenting Programs: Their Relationship to Child Abuse Prevention for a more thorough theological review of a variety of PFP statements (summary: there is no biblical basis for many of their claims).

The Misrepresentation of Other Methods

In the PFP course, much of the time was devoted to spelling out the evils of secular humanism and how that philosophy has given rise to what the Ezzos' call "Attachment Parenting". (Our course ran 6 weeks and 3 of the weeks appeared to be devoted to this issue alone.) In this three week summary, the Ezzos were saying basically that anyone who does not follow their method is following a method that is based on the philosophies of the "Secular Mystics". In the readings and the videotapes several of these philosophies were briefly described and linked to extreme parenting beliefs, both historical and contemporary. The most permissive of these parenting styles was labeled as "neoprimitivistic" Attachment Parenting. It is important to note that when the Ezzos write of "Attachment Parenting" they define it in a different and more extreme way than those who coined the term. (La Leche League and Dr. William Sears are the best known proponents of "Attachment Parenting". Dr. Sears is a pediatrician, father of 8 children - including one adopted and one with Downs Syndrome - and the author of a variety of Christian and secular parenting books. The Ezzos call him a "permissive parenting expert", a label which certainly does not seem appropriate for the author of a book on how to discipline children effectively. They also do not appear to respect La Leche League which is considered to be an international authority on the subject of breast feeding. )

Biological and Historical Inaccuracy

Biological

Now let's look at the notion that babies should wait 2 hours from the ending of one feeding to the beginning of the next. (By the way, in the 4th Edition, it was 2.5 hours and in earlier editions it was even more ... this seems to be a tacit admission that many infants were not receiving enough food when following earlier Ezzo advice.) Most recent research about the amount and style of feeding infants suggests that one should feed them when they are hungry, whether this is 30 minutes or 3 hours after the last feeding. One reason is because the half life of prolactin in the blood stream is only 30 minutes the mother of a baby on a schedule will only be producing milk a small fraction of the time. This could easily cause some mothers to fail at breastfeeding. (Please see Examining the Evidence for Cue Feeding, So I Nursed Him Every 45 Minutes and the La Leche League Web site for details and some other medical comments.)

The Ezzos do cite a few research papers, but the vast majority of these are 10-15 years old. This is curious when there are over 100 articles published each year on styles of infant feeding. While the Ezzos suggest that the statistics are on their side, the only research they cite seems to be saying "inconclusive". Certainly if there was any conclusive research suggesting a schedule was best, it would be published.

Historical

The PFP text also says that in Israel at the time of Christ infants were generally laid in cradles - just like Mary laid Jesus in a manger - while mothers worked. From this, the Ezzos conclude that they used a feeding schedule. Please see the comments by Dr. Katherine Dettwyler in her article "Infant Feeding in Ancient Israel: A Commentary on the Ezzos'' for a brief discussion of this. The other text the Ezzos use to back up this claim is entitled "The Jewish People in the First Century". To quote a personal e-mail communication from Lisa Marasco

" Did you hear- an astute reader in Washington obtained one of the major references, `Jews of the First Century' (sic), and showed how they took some info and misapplied it in neglect of statements on the next page? She sent me copies of the chapter, and also noted that this book was *very* hard to find, and apparently not a `major' work to be relying on either way! Also, there are those who have written exactly the opposite about how Jews mothered, and based their statements on equal or better references. Plenty of room for disagreement here! But I always like to say: who says that just because the Jews did something in a certain way, that it was right, `the best way', and worthy of emulation? Shall we eat locust cakes? What about the children who were recorded as going astray -- if they were following the same childrearing methods, what happened? Is that cause enough to *reject* Jewish parenting? "

We haven't yet been able to find this book and so can only comment that we should rely on Scripture and clear facts rather than obscure sources.

Cultural Blindness

The PFP materials are essentially a manual of how to parent an infant as one would have done in the (stereotypical) 1950's white America. There are many subtleties here, but three things stand out to us. In the PFP materials the Ezzos claim that

  • "Playpens are necessary to help parents optimize their child's development." (See Preparation for Parenting, 4th Edition, "The Benefits of Play Pens" essentially says the same thing but is part of the "Preparation for the Toddler Years" course materials.)
  • Babies should not ride in slings while parents are doing their normal daily routine
  • Babies should not sleep in the same bed as their parents

Of course a playpen is a good thing in many situations and the Ezzos spell out several benefits. However, if one does not use a playpen or perhaps can not afford to buy a playpen, there are still opportunities for the little one to develop those same benefits:

  1. mental focusing skills
  2. sustained attention span
  3. creativity
  4. the ability to entertain himself
  5. orderliness

It is far from clear that daily use of the playpen is necessary. (Somehow we doubt that God would create babies such that they needed playpens to develop properly.)

About the use of slings to carry an infant the Ezzos write (in Preparation for Parenting, 4th edition) their comments in italics and our responses in type):

In some third-world nations, mothers carry their babies in an infant sling as they move through their day. For these mothers it is simply a matter of convenience, because where they go, the baby must go. In our society, such a practice is not necessary. There is a time and a place for backpacks, snugglies, and slings, such as when Mom, Dad, and baby are out shopping, hiking, or taking a walk. But slinging your baby at your side all day long is an artificial way to parent...

Although we can only guess what "artificial way to parent" means, it sounds insulting.

... You are not a marsupial, and should not treat your baby like a kangaroo joey!

That was certainly insulting to those mothers who choose to use a sling. There should be a good Biblical or medical reason to suggest that mothers are parenting "artifically", or to put down the vast majority of mothers in the third-world.

We are concerned about babies held all day or worse, carried in a sling all day long. Sling a baby all day may have an adverse effect on the infant's neurologic development.

This is an assertion with no foundation. At least none they mention. There is no evidence given that slings are an "artificial way to parent" or have any harmful effects at all. This should not be an issue for a Christian parenting text.

About sleeping with an infant, the Ezzos write "Sleeping with your baby has one benefit: it's convenient." They also say it is common in third-world countries "for pragmatic reasons: there is only one bed." However, here in America, they write that the reason children sleep in the same bed as their parents is because of secular humanistic philosophies. (see Preparation for Parenting, 4th edition). Dr. Sears (pediatrician and author of several books on Christian parenting) disagrees. He suggests using a "family bed" because of the convenience, not because of a some humanistic philosophy. The Ezzos suggest against the "family bed" because a parent could roll over on top of the infant. They also say that the practice is "universally condemned by pediatricians" We have confirmed with a respected MD and Professor of Medicine in our church that this statement is false. The American Academy of Pediatrics (AAP) has also verified that there is not "universal condemnation" of co-sleeping among pediatricians. It also seems to go against current research on the topic where it is noted that babies who sleep with their parents have lower rates of SIDS. (Please also see "Is there Moral Truth in this Footnote?" by Steven Rein.)

Even so, why make something as minor as the location of a child's sleep such an issue? This only serves to distract from the real issues of Christian parenting, such as how to encourage our children to love and serve Jesus.

In all three areas, the implication is that the way Americans do it is better than in the third world where they have no other choice. (Please see "Are Ezzos Culturally Insensitive?" on page 35 in the August 16, 1993 issue of Christianity Today.) This sort of ethnocentrism has no place in the Body of Christ. Not only does it insult Christians from other cultures, it imposes a certain "Christian", but not Scriptural, look on those who follow PFP.

 

Conclusion


It has been a few weeks since we have written this letter. We have received many thanks as well as the cold shoulder from some. We felt we should write a follow up most specifically to those who have taken the PFP course and found that it has worked well for their families. We believe that as God has made us all different, it is ok for there to be differences in the styles of how we parent. Of course there are Biblical principles that we are all to follow, but these do not include how often an infant eats, where or how much an infant sleeps, etc. We are saddened by the stories of how families have felt ostricized even in their own churches because they have chosen to parent their infants in a way other than the Ezzos' method.

We are also saddened by the judgmental questions (not honest inquiries or sharing of infant stories) asked by some about when our child slept through the night and how we chose to feed her. We do not consider these markers as to whether she will grow to love and serve Jesus. We feel that getting caught up in such specifics detracts from really supporting one another as parents.

We have felt that our letter has the potential to be misunderstood. We are not promoting one method over another in infant care, rather, we tried to ask some serious questions about the PFP program after doing some research into the methodology. This does not mean that we disagree with the whole of the program or that we pass judgement on those who have chosen it to parent their children. There is too much against us in our society for Christians to get caught up in whether our children are fed too often or not enough. We need to be a support system to one another. We understand that the Ezzos have some good advice in raising children according to those we respect in our church who have taken the Growing Kid's God's Way course; however they have made some ungodly claims in their PFP course as we have shared and we feel it is necessary that there be an awareness made of this. More importantly, God reveals His will to us as individuals and while we must support one another in Biblical parenting, we must remember that God has made us different and it is ok to have different styles of parenting.

References

(this link goes to an archived version of the reference page on Steve's original site.)

  • Professionals Say
  • Signs of Hunger
  • Recent Research
  • A Mom Says

Rosemary Shy, MD , FAAP
Director, Children's Choice of Michigan Ambulatory Pediatrics
Assistant Professor of Pediatrics, Wayne State University, Children's Hospital of Michigan, Detroit, Mich

"It is dangerous to do it the way he describes," Pediatrician Dr. Rosemary Shy says of Ezzo's technique. "It puts these babies at risk for jaundice, at risk for dehydration, and at risk for failing to thrive, all of which we’ve seen." -- Wilson, Steve, "Baby Care Controversy," WXYZ-Detroit, November 14, 2004

 

Arnold Tanis, MD, FAAP
1999 recipient, John H. Whitcomb Outstanding Pediatrician Award, presented by the Florida Pediatric Society and the Florida Chapter of the American Academy of Pediatrics (AAP)

"There is no scientific basis whatsoever in their philosophy....It is contrary to what nature intended.

Read More

Watch Your Baby's Signs of Hunger

Although Babywise says to feed a hungry baby, it usually instructs parents to observe a time interval between feedings, or a certain order of events, such as only feeding the baby after she wakes up. There's another way to tell that your baby is hungry. You can watch your baby for her own signs of hunger.

The American Academy of Pediatrics recommends watching for the following early signs or cues by which your baby lets you know when she's hungry.

  • Small movements as she starts to awaken
  • Whimpering or lip-smacking
  • Pulling up arms or legs toward her middle
  • Stretching or yawning
  • Waking and looking alert
  • Putting hands toward her mouth
  • Making sucking motions
  • Moving
Read More

Maternal use of parent led routines associated with short breastfeeding duration.

Published Feb 12, 2014
Brown A, Arnott B (2014) Breastfeeding Duration and Early Parenting Behaviour: The Importance of an Infant-Led, Responsive Style. PLoS ONE 9(2): e83893. DOI: 10.1371/journal.pone.0083893

"Results: Formula use at birth or short breastfeeding duration were significantly associated with low levels of nurturance, high levels of reported anxiety and increased maternal use of Parent-led routines . Conversely an infant-led approach characterised by responding to and following infant cues was associated with longer breastfeeding duration."

Raising Emotionally Healthy Children - 2014 Video

This KET Special Report looks at the importance of social and emotional development in the first years of life, featuring experts on infant and child development in Kentucky.

Read More
Our first child was born in the summer of 09, and I promptly began trying to apply the Babywise method. The book had been highly recommended by a distant relative, and promised structure and sanity amidst the exhaustion and upheaval I felt as a new mother. However, our baby did not respond the way the book promised he would if we followed the schedule. All my attempts to adhere to the book led to deep frustration, arguments with my husband (who knew better than to let a book dictate our newborn's schedule), feeling like a failure, and the worst--resentment of my infant. Why couldn't he sleep and eat like the book said he should be doing? The Ezzos presented their arguments as infallible.
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Babywise and Preparation for Parenting

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Key Documentation

LIVING HOPE EVANGELICAL FELLOWSHIP:
Excommunication Statement

GRACE COMMUNITY CHURCH:
Statement about Ezzo - Materials

GRACE COMMUNITY CHURCH:
Statement about Ezzo - Character

CHRISTIAN RESEARCH INSTITUTE:
"The Cultic Characteristics of Growing Families International"
(originally titled "More than a Parenting Ministry")

CHRISTIAN RESEARCH INSTITUTE:
"GFI"
(orginally titled "A Matter of Bias?")

CHRISTIANITY TODAY:
Unprepared to Teach Parenting?

CHRISTIANITY TODAY:
Babywise Publisher Plans Contract Cancellation

AMERICAN ACADEMY of PEDIATRICS:
Media Alert